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How this works

How Ask Torah answers

Ask Torah is not a rabbi and does not issue rulings. That is not modesty, it is the design. Here is exactly what we claim and what we don't.

Every source is checked before you see it

When an answer cites Shulchan Aruch or Mishnah Berurah, that citation has been looked up against Sefaria's library by our server. If a reference doesn't resolve, it is dropped from the answer entirely rather than shown to you. Nobody types a citation in by hand, ever. The check mark means one specific thing: verified against sefaria's library.

This matters because the common failure of AI on Jewish law is not a wrong answer. It is a confident answer wearing a citation that was invented. You should be able to click the source and read it yourself. That is the whole point.

We tell you how settled the question is

Most questions have a clean answer, and those carry no label at all. When there is more to say, the answer says it:

We will not rule for you

There is a difference between three things, and keeping them apart is most of what this site does:

So what happens when the answer is "ask your rabbi"?

We don't just say it and stop. A page that only says "ask a rabbi" isn't careful, it's useless, and at eleven at night it sends you somewhere less careful than we are.

Instead, those answers tell you what the question turns on, what your rabbi or your doctor will want to know, and when to ask. You still get the ruling from a person. You show up to that conversation knowing what it's about.

Disagreement is not a bug

Different communities hold differently. Two serious rabbis can look at the same sources and land in different places, and that is not a flaw in Jewish law, it is how it has always worked. Any tool that flattens that into one confident paragraph is telling you something untrue about the tradition.

We would rather show you the disagreement and tell you where to take it.

Educational, not a halachic ruling, for your situation, ask your rabbi.

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